Srimad-Bhagavatam Meditation 2:1:4

It is once again time for a guided meditation on the ripened fruit of the tree of Vedic knowledge, the Srimad-Bhagavatam.

I humbly ask you to read first the translation and Bhaktivedanta purport to today's verse, the 4th verse from the 1st Chapter of the 2nd Canto.

dehāpatya-kalatrādiṣv
ātma-sainyeṣv asatsv api
teṣāḿ pramatto nidhanaḿ
paśyann api na paśyati

Persons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction.

In my heady college days, I was well-versed in the works and ideas of such psychedelic ice-cream men as Timothy Leary and Robert Anton Wilson. Whether blissed out in some deep part of the solar system, or even with plenty of time on their hands in a California prison cell, both men were adamant that by the time the 21^st Century rolled around, we would have the "technical means to live forever" on this beautiful blue globe.

Enjoyment of all the various and nefarious substances being passed around would no longer be encumbered by the anxieties of bodily discomfort and dissolution. A new utopia would rise up from the seas, ushering in an age of abundant freedom that our currently puny minds could not possibly conceive of.

Sounded pretty cool to me. I could really feel that these gentleman were on the real cusp of consciousness, really pushing at the boundaries of our rotten culture of commodities, conformity, and the plain-ol get-a-job get-a-house get-a-coffin death game. When I excitedly shared these ideas with a good friend of mine, instead of getting a high-five and a “right on, maaan!”, I got a blank stare and a pretty indignant response. The response could be summarized thusly: Who is Timothy Leary, and who are you, to play God and decide that the experience of death is no longer necessary? Who are you to say that you are morally responsible enough to “live forever”, and thus to decide who also gets to share in this great bounty? Who are you to impose such an unnatural thing on the already perfectly structured natural order of existence for all living entities?

Prabhupada states it pretty bluntly at the beginning of this purport. The material world is called the world of death. Prabhupada would also often say never to put your hope in any future, no matter how bright or charming it may be. There are so many possible avenues of electronic enlightenment, so many shiny possibilities of immortality (cryonic preservation of the body, of which Dr. Leary partook of, comes to mind) in the material future that it becomes a conscious necessity of anyone in the bodily concept of life to do whatever they can to preserve themselves for as long as possible.

It’s so easy! If you just refuse to focus your eyes to see things as they actually are, then this Planet Earth really looks like a nice place to spend the whole of eternity. There is such an abundance of pretty hills, pretty girls, fast cars, sports bars, video games, instant fame, big big movie stars, fill that wine in your jar, etc and beyond. Who wouldn’t want to become immortal in such an abode of dazzling sensual delight.

Prabhupada, in the purport to verse 3 of the Narada-Bhakti-Sutra, writes “One who is convinced that he is eternally a servitor of the Supreme Lord is called immortal because he has realized his constitutional position of immortality. Unless one can understand his position as a living entity and an eternal servitor of the Lord, there is no question of immortality. But one who accepts these facts becomes immortal. In other words, those who are under the misconception that the living entity and the Supreme Lord are equal in all respects, both qualitatively and quantitatively, are mistaken, and they are still bound to remain in the material world. They cannot rise to the position of immortality.”

It is a natural inclination to want to live forever. Death is not a condition the spirit soul is ever inclined to undergo, so the natural revulsion of the living entity towards death is not something to be shunned. Lately, I have been meditating upon the fact that while this earthly planet holds all the delights mentioned above, and while it’s very easy to get caught up and attached in even the most innocent of our surroundings, unless one actively comes to the realization that nothing of this planet, and nothing of this material world, can guarantee any sense of happiness, then it will be very difficult to make any kind of serious spiritual advancement, no matter how pious or environmentally-friendly you are.

Prabhupada further writes in the purport to this verse that no one will survive in this struggle with material nature. The history of human society definitely proves it, yet the foolish people still suggest that in the future they will be able to live perpetually, with the help of material science. This poor fund of knowledge exhibited by human society is certainly misleading, and it is all due to ignoring the constitution of the living soul. Individually and on a mass scale, we forget the history of personal and cultural death all around us, so we are doomed to repeat it. Of course, I may be adding some morbid energy where it’s not needed, but just look at the headlines. Who would want to live, or even bring a child into the future of this world the way it’s headed, which is like something out of a Philip K. Dick novel.

It is absolutely urgent that we express this sublime culture of love that is Krsna consciousness, and it is absolutely urgent that we have the courage and freedom of action and thought to examine where, how, and why we are still attached to this earthly planet, to this material nature. The only possible way for truly positive energy to come out in full force is through steady and committed spiritual practice, and through giving this gift with as much sincerity as we can muster.

We must not abandon or fall into a sense of aversion as to our duty on this planet at this time, a planet in which Krsna Himself, in numerous incarnations, has sported and charmed His pure devotees. This world is not our home, but it is a testing ground, a school of love, with many hard knocks, to see if we are sincere and capable enough of following in some pretty transcendental footsteps. So, we have to rise above! Now is the time to do so much more than just simply decorating the dead body of the material world.

The Small Farm Training Center

Check out the new blog for Club 108, New Vrindaban's progressive outreach hub, at www.nvclub108.blogspot.com.

The Small Farm and Teaching Garden, a project of SANTEE Farm and Gardens, hosted this past weekend Dr. Barbara Liedle and three graduate students visiting from West Virginia State University.

Dr. Liedle, a research scientist has chosen the 6.5 acre Garden of Seven Gates, our main agricultural project here at New Vrindaban, another grant to test organically grown seed lines.

This project, called the Organic Seed Partnership, collects data from field green crops such as bell peppers. summer squash, winter squash, tomatoes, and okra. Dr. Liedle and the grad students harvested 50 bushels of butternut squash. The produce that is produced will be utilized by the RVC Temple kitchen and the Lodge snack bar.

Following the arduous, rewarding, and sometimes odorous task (rotten squash doesn't smell like strawberries), our guests also toured the Palace of Gold and ate sumptous amounts of Krsna prasadam. We thank them kindly for their involvement and interest with New Vrindaban in this progressive project.

Here are some photographic highlights:

A Club 108 production

For more info on Club 108, New Vrindaban's progressive outreach hub, please e-mail us at nvclub108@gmail.com

The Saffron Revolution

Here's a link to an article from today's The Independent detailing some of the recent developments from the situation in Burma, where thousands of Buddhist monks are at the center of a popular uprising against the military junta running the country's infrastructures.

As devotees of Krsna, we are also apt to throw ourselves into chaotic social situations, but our tendency is rather to feed the hungry and comfort the afflicted, as devotees organized with Food For Life did in the aftermath of Hurricane Katrina and the Indonesian Tsunami in 2005.

Still, what if we were being prevented from entering our own temples? From engaging in our worship? If devotees were being beaten and killed in the streets by state-police forces? Such totalitarian hell may seem to be only the product of the Third World, but it's closer to home than you think.

The example of the monks in Burma is inspiring for their courage and conviction, but we as devotees must also take caution. Fighting the demons of this world at this time is usually not best served by such a direct approach. Prabhupada taught us many techniques of "guerilla spiritual warfare" (distributing books, prasadam, etc), and these are our main tools.

Still, as spiritual warriors, who knows what the future holds, and what kind of courageous stands we will have to make if things turn for the worse in our overly chaotic global situation. For now, we should send our prayers to the people of Burma that they may be able to shake loose the chains that are binding them without too much blood being shed.

The 2007 Detroit Ratha-Yatra

A photographic peek into the 2007 Detroit Ratha-Yatra, held this past Sunday, September 16, complete with The Festival of India, live at Belle Isle.


Sri-Sri Radha Kunjibihari, ISKCON Detroit, always welcoming me home....

The "Motor City Mahajana" Bharata Prabhu, basking in the glow..Sriman Joe "JoeDasa" Swift Prabhu, working the crowds for the pleasure of Lord Jagannath
ECSTASY!
HG Yugal Kishore Prabhu was the MVP (Most Valuable Prabhu) of the Parade. His dancing lifted all to newer and better heights, way above the ugly industrial landscapes of Metro Detroit. Traveling with him, watching him always preach with such vigor and realization, seeing the way devotees respect and confide in him, I feel very privileged to be his preferred driver, sometimes-humble servant, and very good friend

Shashi, our very good friend from ISKCON Toronto, gets ready to entertain the guests and scare the kids in his role as Kamsa in HH Bhakti-Marg Swami's wonderful bit of theater "Tenth Canto"

Biofuels may cause more harm that good...

Feeling good about biofuels? This so-called alternative to the our lovely national petroleum addiction may not be all it's cracked up to be, despite what Mr. TV may say.

Then again, this is one side of the story about biofuels.

original article linked here

By Sybille de La Hamaide

PARIS (Reuters) - Biofuels, championed for reducing energy reliance, boosting farm revenues and helping fight climate change, may in fact hurt the environment and push up food prices, a study suggested on Tuesday.

In a report on the impact of biofuels, the Organization for Economic Cooperation and Development (OECD) said biofuels may "offer a cure that is worse than the disease they seek to heal".

"The current push to expand the use of biofuels is creating unsustainable tensions that will disrupt markets without generating significant environmental benefits," the OECD said.

"When acidification, fertilizer use, biodiversity loss and toxicity of agricultural pesticides are taken into account, the overall environmental impacts of ethanol and biodiesel can very easily exceed those of petrol and mineral diesel," it added.

The OECD therefore called on governments to cut their subsidies for the sector and instead encourage research into technologies that would avoid competing for land use with food production.

"Governments should cease to create new mandates for biofuels and investigate ways to phase them out," it said.

The OECD said tax incentives put in place in many regions, including the European Union and the United States, to encourage biofuel output could hide other objectives.

"Biofuel policies may appear to be an easy way to support domestic agriculture against the backdrop of international negotiations to liberalize agricultural trade," it said.

CUT DEMAND

Instead it encouraged members of the World Trade Organization to step efforts to lower barriers to biofuel imports to allow developing countries that have ecological and climate systems more suited to biomass production.

The OECD also encouraged government to work on cutting demand for transport fuel rather than encouraging production of so-called "green" fuels.

"A liter of gasoline or diesel conserved because a person walks, rides a bicycles, carpools or tunes up his or her vehicle's engine more often is a full liter of gasoline or diesel saved at a much lower cost to the economy than subsidizing inefficient new sources of supply," it said.

Biofuels, made mainly from grains, oilseeds and sugar, have been accused of being responsible for a recent surge in farm commodities prices, along with other factors such as lower output and tight stocks.

The OECD, which said in July that it saw biofuels keeping prices at high levels into the next decade, said it would lead to an unavoidable "food-versus-fuel" debate.

"Any diversion of land from food or feed production to production of energy biomass will influence food prices from the start, as both compete for the same input," it said.

© Reuters 2007. All Rights Reserved.