Friday, January 4, 2008

My India Diary-Part 7

Day 15-16 Vrndavana 12/20-21

We hit the Parikrama trail in Vrndavana bright and early. Myself, Mauricio, Caitanya, and Sachin. We shared the sweet excitement of Krsna dancing like never before on Kaliya's heads at Kaliya Ghat. This was followed by our deepest dandavats of Sri-Sri Radha-Madha Mohan Mandir and the Samadhi of Sanatana Goswami. One realization that I had was that the Goswamis are not some ancient historical figures in our tradition. Because they were entrusted with the systematic assembling of the deep imports and purports of Krsna Consciousness and also because 500 years on a historical scale is but a blip, then they truly are our contemporaries, our senior authorities, and we can feel their presence by sincerely following their example, as much as we can feel Prabhupada's presence.



We then visited Imlitala, the wonderful resting and chanting place of Lord Caitanya, and also the spot where Krsna chanting for the missing presence of Radhe after She dissapeared during the rasa-lila. There was a beatiful temple of Radha-Gopinath and Gaur-Nitai, where they were wearing mittens to protect their hands from the winter chill. There were also some enchanting and very life-like 3-D paintings of Lord Caitanya's pastimes. Sachin has now decided this is his new favorite place in Vrndavana.



Turning the corner to go into Radha-Damodar Mandir, I felt a sharp grabbing motion around my face, as a local monkey took my specs and ran off. As it always happens, a young Brajbasi somehow immediately retrieved them (with no major damage), and after a little polite haggling, we paid him 50 rupees and went on our way. A terrifying experience. Justin thinks it's some kind of Braj business, in which the kids are in cahoots with the monkeys, but I'm happy my glasses didn't succumb to a second animal-related mishap in less than six months.



In Radha-Damodar Mandir, we took darshan of the sparkling and smiling Deities and then headed into Prabhupada's rooms. Here I realized, taht for us young devotees, it is our responibility to carry on this mission of Prabhupada's, and this is a very heavy load. Who are we to be the bearers of this universal task? What does our future hold? How can we learn to become resplendent in Krsna's mercy? My deep prayer to Prabhupada, and also outside of Rupa Goswami's samadhi, is to pick us up and make us worthy and capable of pleasing Prabhupada in this lifetime and eternally. The causeless mercy of his lotus feet is the path back to Godhead and our only hope, despite all our kicking and screaming.



After getting lost for acouple of miles, we took darshan of the mystical, all-merciful Sri-Sri Radha-Raman. We then picked up the pace for the rest of the Parikrama, stopping ony for sugarcane juice, as we reached the Krsna-Balarama Mandir around 3pm, seven hours after we began. Another purifying journey.....



...for me that purification has turned into a serious case of body aches and a head-cold. We are now currently at the Govardhan Asrama, hosted by the magnanimous Gauranga Kishore PRabhu, so I am hoping I am not too wiped out for tomorrow's festivities, including katha with HH Kesava Bharata Maharaja. May Giriraja's presence give me strength.



Day 17 Govardhan 12/22

Woke up still feeling beat-up, but better. Such strange dreams. I was doing some kind of parikrama in my sleep and at certain temples, like a Jagnnath temple, I was able to get out of the dream-state and get some good rest. The mystery of the purificiation of the Dham knows no bounds.



I was up for Bhagvatam class given by HG Gauranga Kishore Prabhu, who spoke that pride, envy, and all other elfish nastiness comes strictly from being on the bodily platform. One of the essential purports of "trnad api sunicena" is that humility only arises when we are acting on the level of the soul. We must perform austerities and penances, and as HH Kesava Bharata Maharaja was speaking today in his gracious katha to us that one of those austerities is satisfaction of the mind. The nature of our mind is to constantly go hither-thither, always searching for some fresh combination of matter to enjoy. To be still and satisfied in our min in any situation, no matter how difficult, is a challenging austerity we must master. I asked Maharaja a question about having doubt and cynicism with the dealings of devotees and the history of ISKCON, and he replied that we must first follow Lord Caitanya's order of becoming guru, of developing all transcendental qualities, before we can see through all disturbances and difficulties with the proper eyes. Conflict never dissapears. It even exists in the spiritual world amongst the gopis and cowherd boys, so we must learn to becomeequipoised in its presence, educated and learned in sastra by always going deeper into Prabhupada's books, in order to rise above all skepticism.



To be in Giriraja's presence is sweet, and I have been tryin to meditate on this good fortune through my bodily pains. May we be allowed to take a piece of Giriraja with us in our hearts to always have and hold in loving devotion.

Wednesday, January 2, 2008

My India Diary-Part 6

Day 13 Vrndavana 12/18
We made a quick jaunt through Barsana, taking the dust of Unchagaon (Lalita Sakhi's village), Maan Mandir, Mayur Kutir, Dhan Ghat and the Jaipur Temple. By now, everyone, including our fearless leader Devananda Pandit Prabhu, is pretty much wiped out and tomorrow we will become "take it easy guys" and chill at the temple.


On the bus ride back we has some nice katha with our fellow British chaps from the Bhaktivedanta Manor, as well as the freshly arrived Jagannath Kirtan Prabhu and Bhakta Jude from Florida. We discussed that to ignore the mercy of Krsna, or to dwell too much upon our own hang-ups, is like being stuck in a well, and when someone then throws you a rope to rescue you, you instead demand to first know who put you down in the well in the first place. Just grab the rope and climb! We also glorified Drutakarma Prabhu (Micheal Cremo) and his work to expose the fraud of the attachment to the Darwinian paradigm and to reveal the real, ancient history of human life in this world. Jagannath Kirtan said that most modern archeologists are terrified to dig in India for fear that they may discover a past that will make them useless.


The cake was taken after another reality-altering kirtan led by HG Aindra Prabhu, when myself, Jagannath Kirtan, Jude, and Anil from the Manor were graced with the opportunity to join Aindra on a trip to the Katyayani Temple for arati and offerings. First, we entered Aindra's room and viewed his altar, with over 1200 salagram silas gracefully placed. The perfection of vision for our eyes! At the Katyayani Temple, Aindra shared some pastimes of Katyayani as Yogamaya, and of the gopis worshiping her to gain Krsna as their husband. So many impressions...the unique cacophony of the arati for the diety of Durga, Aindra explaining the feminine material energy and our own nature to b enjoyed by Krsna, and his own aspirations in that regard. It was so nice to share in this mystical experience, for Aindra became more than his kirtan legend. He was our gracious guide, fellow devotee, and very sweet friend. He is a perfect example of a Vaisnava who can fulfill the desires of everyone, just like a desire tree.


Day 14 Vrndavana 12/19

We can't hear enough that unless and until we become absorbed in chanting and hearing, we cannot properly perform any other mode of devotional service. The Holy Names should live foremost on the lips, and in the minds and hearts, of all sincere devotees. This is the simple path of success we often gloss over in the urge to complicate.


Had a chance to sing for Prabhupada in his samadhi during the morning arati at 7am. I hope I pleased him and all the assembled Vaisnavas. I can do so much more for Prabhupada, if I just let myself...May the intimacy of his presence grow and grow within me.


Mauricio and I went to the goshalla in the afternoon. My hard heart cracked and flowed in the calves' pen. A cow who is protected is the most wonderful livng entity in the world, the source of all love and learning. Mauricio initiated his cowherd pastimes by giving the assembled bovine Vaisnavas a sincere and through brushing. Good times for all.


Had another darshan of Aindra PRabhu's collection of 1200 salagram silas in the evening, as we all relished the story of how Tulasi Devi cursed Krsna to appear as a stone, told in deep loving detail by Aindra. Aindra also told us of hs plans to bring harinama-sankirtana back to the forefront of the devotees' lives, via the Yuga-Dharma HariNama Sankirtana Resurgance Coalition. A true revolution, where one will shake his behind and his body, mind, and soul will follow. May we get swept up further in the waves of the bhakti devotees like Aindra emanate in all mercy for us much lesser souls.

Wednesday, December 26, 2007

My India Diary-Part 5

Day 11 Vrndavana 12/16

Our Braj Mandala Parikrama countunied under the able guidance of HG Devananda Pandit Prabhu ("The last man should be first!") as we visited various sacred sites in Nandagram and Barsana. The reality of how fortunate we are came to light at Ter-Kadamba, the bhajan kutir of Rupa Goswami. If you meditated just enough, the external film peeled back to reveal Rupa chastising his elder brother Sanatana for tasting the milk prasad cooked by a visiting girl named Radharani. Absolutely incredible. As Chaitanya said, in remarking that this was the place where Rupa Goswami wrote all the literatures that are the essence of our devotional heart: "This is the place where Krsna Consciousness began. Without Rupa Goswami writing these scriptures, we wouldn't know anything."

We also visited Vrnda-Kunda, praying for forgiveness of offences and lifetimes of service. In Barsana, the externals got to me. So many residents approaching seemingly with rupees in their eyes rather than katha or bhava. So there is every tendency to become hard-hearted, to criticize and offend. Good advice is to remember the Brijabasis are simple at heart internally, even if they appear greedy externally. If we say no, it should be done with respect and a "Radhe Radhe" to keep soft and receptive.

HH Sacinandana Maharaja gave a short and succinct brahmacari class in the evening, saying that brahmacarya doesn't just mean non-married life, it means acting always on the spiritual platform. He says that humility is an atom bomb against the false ego, and that by viewing women as atmas, spirit souls, we act properly in brahmacarya.

Day 12 Vrndavana 12/17
Completely exhausted, completely enlivened, completely intoxicated after the most sacred of long walks, 14 miles, the Govardhana Parikrama.

We began with breakfast at Kurosara Sarovara and then hit Giriraja's trail. Moving through Manasi Ganga, playfully dodging the Braj street kids with empty hands. We stopped at Govardhana Palace, lovingly run in the memory and inspiration of HH Tamal Krsna Maharaja, where we reunited with our fellow New V. Brajbasi HG Gauranga Kishore Prabhu, resplendent with babaji beard, his own small bhajan-kutir, and some serious sanskrit studies.

We were treated to a quick katha with HH Kesava Bharati Maharaja, who told of Govardhana Hill being the most secret place of play for Krsna and His cowherd boyfriends, and how no one who comes to Giriraja can leave without being deeply affected, and that we should remember this as our best fortune.

We then began our intimate darshan of Giriraja, stopping at Govinda-kunda to share pastimes and build small houses of silas in prayer to take residence near Giriraja in our next life. My house was very simple. No mansion for me. Just a roof, a dirt-floor, and Giriraja as constant darshan outside my window.

We turned the corner around the tail of Giriraja, rolling in the dust and watching as devotees threw mounds of carrots into the air to a sea of monkeys. Another universe indeed. At this point, the ol'feet went "oofh!" but we trudged on through noisy, narrow streets, piles of cow dung, cups of sugercane juice, and a million little rocks and thorns.

The journey concluded at the most sacred spot in the univrse: Radha-Kunda and Syama-Kunda, where liquid love of God sits for all to share. Here, my mood of deep prayer was slightly disturbed by pandits who wanted to perform my darshan for me, but I was able to pour my heart out in prayer, and give my japa beads the best bath I can ever give them. In order to soften my hard heart, I gave away my chadar to a young transcendental trickster residing at Radha-Kunda. Even if he has a big pile of chadars from gullible Americans back home in his bhajan-kutir, still, who knows what personality he might be.

Now, drunk, tired, and mystified, we survived the last leg and now stand, nay, we sit and recline after an austerity to be always cherished. May Giriraja grant us eternal service at His feet.

Thursday, December 20, 2007

My India Diary-Part 4

Day 9 12/14 Vrndavana

I think the thing we all can agree on so far is that it's pretty hard not to think of Krsna when we're here. It's hard to put into words. For myself, I've never been so excited to chant all my rounds, all at once, and then some.


HH Sacinandana Maharaja said in his sweet evening Gita class that in the Holy Dham, sandhini-sakti is all pervading. Even the useless neophyte such as myself can have this taste, without hesitation if I'm just a little bit open, as my soul can be connected in a very direct way to the Holy Name.


The Holy Name is not an ordinary ruby or diamond. It is the cintamani gem, the true wish-fulfilling substance. If we cling to it, taste it, and meditate upon its meaning deeply, calling for help out of our miserable condition, then everywhere becomes the Dham. For now, it's nice to have the real dust upon my feet.


Another sweet sensation is being so close to Prabhupada. To be in his samadhi, in his rooms, so close to his actual presence, radiates to me a very grandfatherly warmth and protection. I pray to him for his causeless mercy so that I may indeed be of some use to Mother Earth and her inhabitants in this time of great need and change. Otherwise, we are useless without it.



Day 10 12/15 Vrndavana



There were many ways that I perfected my life today. It began as we took a tour of Mathura, offering ourselves to the holiest spots led by the transcendental tour-guideness of HG Devananda Pandit Prabhu. Our various darshans included the prison cell whee baby Krsna appeared to Vasudeva and Devaki just over 5000 years ago. Following that we also visited the birthplace of Srimati Radharani, Raval, where the sweet breeze of the most beloved of Krsna nearly trapped me to a life of making piles and piles of cow-dung patties. However, being a complete rascal, I somehow pulled myself away.



We visited Raman and Vasudeva Ghats and tasted the water of the Yamuna for the first time in this lifetime at least. A sacred moment, for this was also the place where Krsna was accused of eating mud by Balarama, and where Krsna then revealed His Universal Form to Mother Yasoda, who had come to peer into His mouth. We were then treated to a Braj Breakfast cooked by a few local pious souls, close to the spot of Damodar-Lila. The spicy curry and hot-and-fresh chapatis were the best breakfast of my life.



We finished our day in Raman-Reti, rolling in sand crushed by the surabhi cows to ease the path for the tender feet of Krsna and Balarama. This sand is more valuable than the Vaikuntha planets. At the behest of Devananda Pandit, we then engaged in wrestling pastimes. I squared off with Mauricio, and my false ego got me good. I am thinking here is a skillny physics Ph.D student from Colombia, who dances like no other, and that I will beat him. Immediately I remembered that he was a fourth-degree black belt in karate and immediately thereafter Mauricio choked me down in the Holy Dham. I've never felt so fortunate.



In the evening I rushed out to buy a pair ove overpriced kartals and was lucky enough to christen them in a kirtan led by HG Aindra Prabhu, transcendentally fulfilling my dream of being a rock star. Gulabjamuns and samosas for dinner, and I pray that I get up for mangal-arati tomorrow.

Tuesday, December 18, 2007

My India Diary-Part 3

Day 7 12/12 Delhi
Made it through 18 hours in 2-Tier AC Rajdhani Express goodness from Mumbai to Delhi. Daydreaming of wandering as a babaji through the mysterious haze of the Indian countryside begging for rice as the sun sits as a golden disc overhead, giving pleasurable darshan.
Back at ISKCON Delhi overnight, awaiting the arrival of the rest of our crew, including HG Mauricio Prabhu from our Athens, Ohio Dham, and his presence will be as sweet as a fresh rasagulla. This city is completely hellish, with exhaust fumes and untuned guitars from the Bina Music Shop fillinf my lungs and ears. The beauty of the temple, of the gaze of Sri-Sri Radha Parathasarathi is an oasis and soothing balm in the middle of millions seemingly wallowing in their own filth, internally and externally. The brahmacaris here are super fired-up for the Book Marathon (a truck with 5000 Gitas was pulling up just as we were), so at least Prabhupada's mercy flows through the congested, noisy streets and avenues

Off to Vrndavana tomorrow, ready to roll in the dust.

Day 8 12/13 Delhi-Vrndavana

Today marked the auspicious arrival of our two leading superstars from Athens, Ohio Dham: Sriman Mauricio Prabhu and Srimati Jamie Prabhu. Mauricio is one of the most unique dancers in the history of sankirtan, and the Delhi brahmacaris couldn't get enough of his groove. I told Mauricio he better be careful. He'll end up prime minister or a big Bollywoo sensation before too long.

At breakfast I was blessed with the mercy of suddenly going all-out in eating with my bare hands rather than Western spoon-style. It was ecstatic. India is feeling more and more like home.

We spent the rest of the day visiting various sites in the mood of awe and veneration. The Lotus Temple, a Bahai place of worship close to ISKCON Delhi, where silent prayer is the modus operandi. Caitanya was nearly overcome with the urge to let out a big OM in the middle of this massive concrete flower, but he behaved himself. We also took a harrowing rickshaw ride to the Swami Narayana Mandir, of which the sheer size, audacity, and complexity provoked some vibrations of deja-vu and the like, but which left the assembled Vaisnavas a little cold in the feet. Even some folks from Switzerland that we met told us they were not exactly feeling any warmth in the soul from all the assembled gold. I personally got more benefit from observing the art of haggling with taxi wallas as performed by Caitanya on our way back to the Delhi temple.

After picking up the rest of our NV crew at the airport, we took a late-night drive to Vrndavana. We arrived at 3am, taking the dust of the Holy Dham on our heads.

O Krsna, I cannot imagine or remember the pious deeds I performed to earn the privelage of being here in Vrndavana now. Let me fully imbibe what is here for me to experience in love and devotion.